by Catherine Rampell for the NYTimes
A sizable minority of children in rich countries live with just one parent — a parent who is likely to be female, and also likely to be working.
Those are some of the takeaways from the Organization for Economic Cooperation and Development’s recent coverage this week of women in the world.
Across the industrialized world, about 15.9 percent of children live in single-parent households. The United States is at the higher end of the single-parent spectrum, with 25.8 percent of its children living with just a mother or a father.
Usually it is just a mother. In the United States, as in every other industrialized country, most single-parent households are single-mother households:
by Terence McKeegan, J.D. for LifeSiteNews.com
The World Association of Girl Scouts and Girl Guides hosted a no-adults-welcome panel at the United Nations this week where Planned Parenthood was allowed to distribute a brochure entitled “Healthy, Happy and Hot.” The event was part of the annual United Nations Commission on the Status of Women (CSW) which concludes this week.
The brochure, aimed at young people living with HIV, contains explicit and graphic details on sex, as well as the promotion of casual sex in many forms. The brochure claims, “Many people think sex is just about vaginal or anal intercourse… But, there are lots of different ways to have sex and lots of different types of sex. There is no right or wrong way to have sex. Just have fun, explore and be yourself!”
By CP Guest Contributor Anthony Biller for the Christian Post
A friend emailed … a Barna survey allegedly showing that ”born again” Christians suffer the highest rates of divorce and atheists/agnostics the lowest. At first I thought this must simply be agitprop. A few minutes on the internet, however, produced several websites corroborating the sources, surveys and statistics. However, at least one purported Christian website (here) stated that evangelicals had a lower rate of divorce than the national average and lower than atheists and agnostics. Before this, I was unaware of the Barna distinction between “born again” Christians and evangelicals, and with exceedingly few exceptions, was unaware of people calling themselves “born again” outside evangelical circles. My curiosity piqued and smelling mischief in the gloating newspaper article, I did a little research. What I found demonstrated that biblical Christianity makes a difference in peoples’ lives and that newspapers generally cannot be trusted in matters regarding Christianity. In other words, nothing new.
No surprise that a newspaper would report as “fact” misleading statements about Christians and that several websites would engage in the same disparagement. The surveys clearly show that those who read the Bible seriously and without compromise put their faith as a much higher priority in their lives. As a result, they lead very different lives, to include some of the lowest divorce rates in the country, well below the atheists, agnostics and general public. Interestingly, those who profess faith in Jesus Christ but not in what the Bible teaches appear little different than the rest of the world.
Fourth Week of Lent
Sun
Mar 14
am: 66, 67
pm: 19, 46
Joshua 5:9-12
2 Cor 1:3-7
15:1-3,11b-32
LITURGICAL THEME FOR THE DAY: On the Fourth Sunday of Lent one of the traditions for Anglican received from the Church of England. Most Sundays in the year churchgoers in England worship at their nearest parish or 'daughter church'. In the medieval church people often made annual pilgrimage to return to their home or 'mother' church once a year. So each year in the middle of Lent, everyone would visit their 'mother' church – which typically in the church family was the main church or Cathedral of the area.
In the Latin Church this Sunday is often known as Laetare Sunday. Laetare means "Rejoice" in Latin, and the Introit (entrance antiphon) from the traditional liturgy is taken from Isaiah 66:10-11, which begins "Laetare, Jerusalem" ("Rejoice, O Jerusalem").
In both cases the fourth Sunday of Lent is significant shift in the observations of the liturgical season; like the third Sunday of Advent ("Gaudete Sunday"). The Fourth Sunday of Lent is a break in an otherwise penitential season. The vestments for this day may be Rose colored as a symbolizing this shift.
MEDITATION OF THE DAY: The story of the Prodigal Son is one that often stirs many emotions for those of us on the journey. In reading the The Prodigal Son we meet a person who is given his total freedom while retaining the assurance of the Father’s unconditional love. Despite the love of the father here, the humility of the prodigal before his half-blind and aged father is stunning when you consider he comes back to the Father bankrupt and hopeless. Perhaps the lesson for us is that this is the key to restoration. The Lenten journey calls us to this but at the same time we must come to terms with the fact that not everyone chooses to take this step.
Some have suggested that the real title for this Gospel account should be “The Parable of the Lost Sons,” for the elder son, in not understanding either his father’s character or his own privileged status as the obedient son, is in many ways more lost than the erring prodigal. The favor that comes to the prodigal comes as a result of his remembering what his father was like. The elder son could not see the point at all. Given our tendency to judge others, we need to be very thoughtful about how we receive this story in our own journey.
PRAYER OF THE DAY: O God, rich in mercy, you so loved the world that, when we were dead in our sins, you sent your only Son for our deliverance. Help us in this Lenten journey to embrace your truth and salvation. Call us to humility and gentleness so that we may we embrace the Easter proclamation. We ask this through Christ, who is alive and reigns with you in the unity of the Holy Spirit, holy and mighty God, for ever and for ever. Amen. Amen.
ANCIENT WISDOM/PRESENT GRACE: “The soul united to God and transformed in him draws from within God a divine breath, much like the most high God himself. And God, abiding in the soul, breathes forth the life of the soul as its exemplar. -– St. John of the Cross
Lenten Discipline – On this Sunday perhaps two relational disciplines are worth considering
1) Making a point of contact with those who have mothered/nurtured us on our spiritual journey and making acts of gratitude and appreciation
2) Take some time looking at Rembrandt’s painting of the Prodigal Son and consider reading today the short book The Return of the Prodigal Son. . A worthy link to observe this would be www.eprodigals.com/Henry-Nouwen-Prodigal/Henry-Nouwen-Return-Prodigal.html
12 March 2010 Greg Griffiths/StandFirm
Very interesting stats from Gallup:
Two important changes are apparent. One is a significant drop in the percentage of seniors saying all abortions should be illegal. This fell from 32% in the earliest years of the trend to 16% in the first half of the 1990s, but has since rebounded somewhat to 21%. This long-term 11-point decline among seniors compares with a 9-point increase — from 14% to 23% — in support for the "illegal in all circumstances" position among 18- to 29-year-olds since the early 1990s.As a result, 18- to 29-year-olds are now roughly tied with seniors as the most likely of all age groups to hold this position on abortion — although all four groups are fairly close in their views. This is a sharp change from the late 1970s, when seniors were substantially more likely than younger age groups to want abortion to be illegal.
In June Wayne Grudem will be in the UK to encourage biblical thinking about why and how Christians should speak out on moral issues. The tour comes at a time when Christian beliefs are increasingly squeezed to the margins.
Wayne Grudem is the author of bestselling Systematic Theology and is prominent in the ESV Bible translation team. Sign up today to receive reminders about events on his UK tour.
Dates and venuesThu 24 June
5.30pm – 7.00pm*
London (St Helen’s Bishopsgate)
Fri 25 June
7.30pm – 9.15pm
Liverpool (Bridge Chapel)
Sat 26 June
10.00am – 1.30pm
Sheffield (Christ Church Fulwood)
Mon 28 June
10.00am – 1.30pm
Cambridge (Eden Baptist Church)
Tue 29 June
7.30pm – 9.15pm
Peterborough (KingsGate)
Wed 30 June
7.45pm – 9.15pm
Chessington (The King’s Centre) Read here
Hat-tip: VirtueOnline
…What does an orthodox Anglican Evangelical ministering in a small parish church do at the Archdeacon's annual Visitation at the Cathedral where there is a service of Holy Communion? The e-mail has gone round that it is a canonical requirement for clergy to be there with their churchwardens to be sworn in. Clergy from the big Evangelical flagships can do what they have always done – ignore the archdiaconal directive with no consequences. But the Evangelical first incumbent who ministers in a non-Evangelical church cannot get away with being so cavalier.
'I was speaking at a church growth conference in the States' doesn't sound very convincing.
The practising homosexual 'priest' from the neighbouring parish, whose boyfriend has just moved into the vicarage, is sitting there with partner in the pew in front. The cohabiting vicar is there, whose girlfriend moved into the vicarage after his marriage broke up. Read here
Conservative leader David Cameron pledges to ban extremist groups, increase the number of faith schools fight the rise in anti-Semitism, remarks made in an interview with political editor Martin Bright in today's Jewish Chronicle. And he says that under a Conservative government, the number of faith schools will increase. Read our news story here.
He says:
'Personally, because my daughter, Nancy, goes to an excellent Church of England school and we’re really lucky in that. Politically, because I think that faith schools are a really important part of our education system and they often have a culture and ethos which helps to drive up standards. If anything, I would like to see faith schools grow. Through our school reform plans, there will be a real growth in new good school places, and we’re anticipating that some of these will be in faith schools.' Read Ruth Gledhill here
There is an official response from the Church of England to Lord Alli’s amendment on Civil Partnerships. Nothing that hasn’t been said before.